The Legal Ruling on Combining Prayers for Brides in Batang Asai District, Sarolangun Regency, According to Shafi'i Scholars

Abstract

This study examines the legal ruling on combining prayers (jamak shalat) for brides during wedding receptions (walimatul 'ursy) in Batang Asai District, Sarolangun Regency, from the perspective of Shafi'i school scholars. The issue arises from the complexity of wedding ceremonies including layered bridal gowns and elaborate makeup which makes it difficult for brides to perform prayers at their prescribed times. This research employs a qualitative approach using a case study method, with data collected through observation, interviews, and documentation. The findings indicate that several Shafi'i scholars, including Imam Nawawi, al-Qaffal, Abu Ishaq al-Marwazy, and Ibn Sirin, permit the combining of prayers for brides facing genuine hardship (musyaqqah), subject to two primary conditions: it must be done out of pressing necessity and must not become a habitual practice. This permissibility is supported by classical references such as Raudhatu at-Talibin, Majmu' Syarh al-Muhadhdhab, and Kifayatul Akhyar. Conversely, scholars such as Ibn 'Uthaymin and al-Shawkani do not permit it, arguing that being occupied with grooming does not constitute a valid excuse. This study concludes that combining prayers for brides is permissible according to the majority of Shafi'i scholars, provided it is not made a habit, serving as a solution to preserve both religious obligations and the smooth running of social ceremonies.